Of intimacy, closeness and building familiarity

I have been reading a lot about intimacy these days. Mostly, articles about building solidarities in movements, trying to save a failed marriage by building a strong female friendship with a gal pal, understanding the complexities of various kinds of friendships in our life—whether inside or outside of wedlock—regardless of sexual orientations and gender identities. I have also been sitting, for a long while now, on reading Purple Hibiscus, a novel by Chimamanda Ngozi Adiche, that explores familial relationships closely that also has intimacy and closeness at the center of its theme. Much of these readings and writings have propelled me to wonder about intimacy in my own life. How they have changed as I grew up. How they have shaped me as I moved on. How they have made me a presumably wiser person.

I have always been wary of having a “best friend”. I have always found it to be limiting, I think the reason I began thinking like this, right from an early age, is probably because of my upbringing in a joint family where you never have one best person. Your best person changes according to situations, needs and wants. When you want that chocolate bar that your father just won’t buy for you, it’s your uncle who becomes your best buddy. When you need a signature on a test paper that you fared badly in, it’s your sibling who comes to your rescue and emerges as the new buddy. When you know your mother is super mad at you, you seek the comfort of your aunt. My best friends kept changing in my family. And by the time I grew up to understand what “friends” are—you know, the ones we choose and not the ones we are born into—I knew I’d never have a single BFF. And I was right.

My mother recalls the story of one such BFF. She claims that I have never been so clingy and attached to one person my whole life. Apparently, I faked stomach aches on days she was absent in school because those days just felt sad and lonely without her. I also ended up actually feeling sick when she wasn’t around. We ate together, read together, played together. Hell, our moms exchanged recipes too. I was 8. And I have very little memory of all the things we did together, which according to my mother, are aplenty. I don’t remember how we grew apart. She changed schools, perhaps. Or maybe was shifted to another class section. But that was the end of what I would call my first “female friendship.”

Nearly about at that age, I also formed my first male friendship. I was 10 maybe, and attached great value to terms like guy friend and girl friend. I also strongly believed that they are very different primarily because of the genders involved and nothing else. This boy was so dear to me and I to him that we always flaunted the fact that we were people of opposite sex and yet friends. Nothing less, nothing more. Even at that age, having “just a friend” of the opposite sex was seen kinda cool by some and kinda lame by many. But that didn’t bother our friendship. I have the fondest memory of having a blast at each other’s birthday parties. And then, we drifted apart. His family was transferred to another city and that was the end of it. That ended my first “male friendship”.

So many years later, I have a handful of friends who are my “besties” regardless of their age, sex, gender, class, caste, region, religion, country, ethnicity and/or sexual orientation. But the reason why I recall those two specifically is because they are the ones that taught me intimacy. They are the ones I remember most vividly (is it possible that I recall it all so well because of the fact that they are no longer in my life and there’s nostalgia to blame?). I remember their faces, their comforting presence around me and the ease with which I shared my personal stories with them, however minuscule or insignificant it may have been at that time. I remember feeling intimate with them at every level of my relationship with them. And it is a feeling I cherish even today, despite time taking its course on them.

So many years later, I have also become wiser, learning to ignore the unimportant, forming my own judgment of what and who are important to me, mastering the art of not-giving-a-damn. Does age do that to you? I am not sure but I look forward to growing older and more (in)tolerant to people. I have lost friends, resumed friendships, gained newer ones and some have simply rusted away with time. But reminiscing about the two strong intimate friendships I have had as a growing child, I have understood what to expect in a relationship when I am getting intimate with someone. And contrary to popular belief and common assumptions, intimacy isn’t about just a physical connection. It’s purely about comfort—in being who you are, in not trying to pretend, in being relaxed as a person and in wanting that comfort some more. An intimate relationship is as rare as it is beautiful. And it’s also something that perhaps comes with an expiry date. If it hasn’t expired yet, it’s worth holding on to! Here’s hoping that the year 2016 is filled with intimacy, closeness and affection for you! Love and peace xoxo


I end this post by sharing this image that seals a friendship I formed during my Europe travel days. This picture is dated December 2013 and was clicked at a small railway station in South Germany when we were on our way to a mesmerising ride through the Black Forest. 🙂 




Of learning to accept body hair status quo

I was in ninth grade when I experienced shame because of body hair for the first time. We were preparing for a dramatic recitation of poetry for an inter-school competition. I was an integral part of the group that was all set to perform and winning meant a big deal. While I fully understood that and gave my best in all my rehearsals, one of my teachers said that I couldn’t go for the performance “looking like this”, pointing at my hairy legs. We wore knee-length skirts in school till tenth grade and, clearly, the fact that I had hit puberty by then manifested itself with the sudden eruption and visibility of body hair. My teacher said that we were supposed to wear our school uniforms at the competition and “no way” could I wear my knee-length, navy blue skirt parading my hairy legs while I recite a classical poem. It puzzled me how people would even want to look at my legs and whether or not there was any hair on it when I was actually performing and all the focus should have been on my face, my expressions and the lyrics of the poem.

By Carol Rossetti

By Carol Rossetti

It was the first time someone, whose opinions I valued, had pointed out something erroneous in me and/or my appearance. Interestingly enough, after this incident I began noticing hair all over my body and categorizing them as “unwanted”. Armpits, facial hair, pubic hair, hair on legs and arms—things that never made me think twice were suddenly all I could think about. I was 15 and lengths of cajoling did not help me get my mother’s permission to use the razor. Ma was worried I’d cut myself and it was reasonable for a mother of a teenaged daughter to be suspicious about my request of having a sharp-edged object.

When I was 17, I begged ma so I could go to the “beauty parlour” to get my “eyebrows done”. These were new phrases I was gradually picking up in school as I increasingly saw my female classmates coming to class with surprisingly perfect shaped eyebrows, leading to much male attention (I studied in a co-ed school). Up until then, I didn’t know what a beauty parlor was. My mother used to go to one (she still does) but I thought that’s a place only adult, married women go to because that is the age when beauty really mattered. Or so I thought. But I guess I was wrong. Beauty mattered a hell lot in school, as a teenager, who had begun feeling disgusted at her own hair everywhere on her body.

My mother tried to delay my foray into “adult womanhood” by claiming that she began her affair with beauty salons only after she got married. And that once I start, I’d never be able to stop. Well, she wasn’t lying! But I had an upcoming occasion to back me up. It was fresher’s in school: an event organised by the 12th graders for 11th graders (as a welcome to high school life) and it was a big social event for a 17-year-old me. Ma finally said yes and I went to my mother’s beauty parlour. It was one of the most painful experiences of my life. The thread that was used to remove hair on my upper lip and shape my “hairy eyebrows” made be believe that they were thorns designed to kill me…one step at a time. I cried and wept, while the lady removed my facial hair. She also gave me a complimentary hair cut, just to cheer me up. But it did not. I looked at myself in the mirror. I couldn’t recognize the image of myself. When I came back home, my mother said: “You aren’t the same any more. And you never will be.”

It’s almost been a decade-long affair with beauty salons for me. I still go and, of course, have gotten used to seeing my eyebrows in a certain shape and look. In addition, I occasionally get hair on my arms and legs removed, especially during summers when I just can’t seem to get used to the idea of wearing a sleeveless tee or shorts/skirts without waxing my body hair off. I also feel that the nerves on my body that had feelings once-upon-a-time are now dead from being exposed to consistent and constant pain during hair removal. But what has changed over the years is my own confrontation with changing ideas, definitions and perceptions of beauty and how it gets associated with body hair.

I have grown from being least bothered to being most bothered, from can’t-wait-to-get-these-unwanted-thingies-out to what-is-this-excruciating-pain-somebody-rescue-me, from being embarrassed to strip in front of the salon lady to being proud of exposing the “real” me and from being a parlour regular to becoming my-body-hair-ain’t-that-bad satisfaction. It has taken me a long time to learn to accept my body and its hair, the way it is. It has taken me years to walk down the street wearing a knee-length skirt sporting waxed or unwaxed legs, with the same amount of confidence. It has taken me months to grow used to the idea that my eyebrows—regardless of their shape, size, thickness and girth—do not necessarily define my beauty. And it has certainly taken me a really long time to actually write about it all.

Of Serbia, staff meet and a supernatural connection

I double-check my e-ticket and passport. I count the number of baggage I am carrying. I chew some gum to calm myself down and avoid the restlessness and jitteriness I am feeling deep inside. As I take the cab from my home to the airport at midnight to catch a 4 am flight to Belgrade via Moscow, I wonder how uncanny all this sounds when I think about it in my head. A couple of weeks ago, I would not have even imagined such an event happening in my life. And today, here I was, travelling to Europe again. This time, for work. And that is exactly what made me wonder just how uncanny it all was.

As I arrive at the airport and collect my boarding pass, I realize I have a business class ticket. Since I could not take the flight on the day as was scheduled before (owing to visa troubles), my flight was rescheduled to the next day. Turns out there were no other tickets available except those in the business class section. It’s amazing how disappointment of not getting the visa on time turns to euphoria on discovering that I had been upgraded to first class. I collect my boarding pass as well as a coupon that apparently entitled me to first class lounge services. I sheepishly ask the lady who hands me the coupon: “Um…what exactly is that? Sorry, it’s my first time on business class!” She smiles and directs me to the lounge, where I discover comfortable recliners, massage centres, cyber café and, most importantly, free food. A buffet of assorted fruits, vegetables, dishes, snacks, juice and wine. As I pick and fill my plate, I wonder if this is for real.

I board a 6.5 hour flight from New Delhi to Moscow, while absorbing all the exquisite facilities that are offered to me on business class—welcome drink, comfortable pillows and cushions and blankets, a fancy travel kit and a three-course meal served on my seat (pity I am a vegetarian). An hour’s wait in Moscow followed by yet another 3 hour flight to Belgrade, again on business class with almost all the aforementioned facilities. Covering 10 hours, two time zones and over 6000 miles, I finally land in the beautiful country of Serbia. A kind man stands on the exit of a crowded Belgrade airport holding a placard that screams my name. For a moment, I feel too insignificant to deserve that!

I introduce myself to the kind man, who welcomes me to Beograd and escorts me to his BMW taxi. No, this isn’t a luxury I am exclusively entitled to; this is a luxury all taxi users in the city get. Most of the taxis in the city are BMW’s and Mercedes. After a 20 minute smooth ride on wide roads and bridges that oversee river Danube, I reach my ‘boatel’—a hotel that rests on a gigantic boat, of sorts. Every time an actual boat comes anywhere close to the boatel, the waves cause the boatel to swing making you feel like you’re on a Kashmiri houseboat. Soaking in this incredibleness and still unable to believe that I am in a country I had barely any knowledge of, I take a quick shower and freshen up to reach the destination of the staff meeting—the purpose for which I have been invited oh-so-gracefully and travelled so far for. I look at my image in the mirror for the 89th time just to confirm if I don’t look too over-excited, under-confident or unprepared. I head towards the meeting venue.

Sunset on the boatel

Sunset on the boatel

A short taxi ride later, I arrive at a giant building. I am told that the staff meeting is happening on the 16th floor. I gasp in amazement and take the elevator. The door opens and there are six young, smiling and brightly coloured women who cheer and shout at my arrival. I almost feel like a celebrity who isn’t aware why she is popular. We do a group hug and I instantly feel a connection with these amazing souls, who, in fact, I am meeting for the first time in my life. I had known their names and had briefly interacted with them over e-mail but this is the first time I have got the rare opportunity to link their profile pictures to their real selves. It feels surreal—to actually be able to meet them within a couple of weeks of e-interaction. These are women from all around the globe: Turkey, Australia, Cambodia, Botswana, Poland and Serbia. And now, India joins this colourful mix of people. I feel proud, responsible and hopeful for the next few days.

Since I had joined the meeting late, I am briefed about all that I have missed. I am also given gifts by my fellow team members: a special something that they have carried for each one of us from their home countries. It is beautiful and I am touched! I myself gift them my own jhumkas (earrings) and I am elated to see them wear it instantly. It makes me feel closer to them already. Sometimes, it is hard to believe that these lovely ladies are soon to be my colleagues. It feels like they are people I have met. Somewhere, sometime in some form or the other. Perhaps in a coffee shop. Maybe in a bar. Or a park, a library, a supermarket or a rally. They may not be familiar faces but there are familiar interests, common and strong linkages in our activism and politics of feminism and equal rights for all. With each of them, hired for a specific purpose, I feel there is so much to learn and unlearn from. Throughout the meeting period, I am overwhelmed and excited to realize how much there is to know and understand deeply. The variety of ideas and possibilities that are brought together on the table with the collective brains of seven individuals is quite mind-blowing.


FRIDA staff. Picture courtesy FRIDA website: http://youngfeministfund.org/about-frida/staff/

I take part in each of the team building exercises. I learn a bit of Tai Chi, do some traditional Botswanaian dance, and make them dance to a Bollywood number. It’s an amazing mix of colours, cultures and cuisines. I make a note of my specific roles and responsibilities in this new job that sounds less of work and more of having fun and making sure that everyone else does too. I am nervous, excited and thrilled all at the same time. I am filled with hope that feminist activism around the globe continues to grow and shall never end. I bid a teary goodbye to all the new people I met. I bow my head in front of the solidarity that is built in such a short span of time. I smile as I return to my home. I smile as I relive each of these moments while typing them down. 🙂

Disclaimer: This post does not reflect the views and opinions of FRIDA | The Young Feminist Fund

Of fearless feminism

I have been struggling to ooze out words. Words that best describe some dominant as well as dormant thoughts that have settled on my mind over the past couple of months. Thoughts that link my personal, political and professional experiences. As a feminist, I have always found it difficult to separate my personal from my political, which I believe, gives me the greatest satisfaction: the ability to link what seems personal to the larger politics of life and society. And to link what seems a political issue with deepest and most intense personal experiences.

My feminism and the way it has grown in me (and it continues to spread its wings) has impacted the way I look at life and its (in)sanity. But the brunt I have borne and continue to bear on account of the fact that I am a feminist (and have no qualms about it) is incomparable to any of my other political or non political identities. People have unfriended and blocked me on social media (I have reciprocated in similar way on some occasions), some have created my image to be that of the “rebel without a cause”, some have questioned this particular ism and its irrelevance in, what they see as, a post-feminist world, some more have avoided eye contact and being in touch with me out of fear of yet another “rant” by me on women and their rights. On the other side of the spectrum are those who have engaged in constructive criticism, made me rethink my feminist politics, challenged my assumptions about rights and privileges that individuals are entitled to (regardless of their gender), some have friended and followed me owing to my political leanings and inclinations, while few have simply nodded along and built solidarity on common grounds.

My own desire to study and specialize in subjects had some link or the other to feminism and feminist politics. It’s hard to put a pin point on when exactly did my body and soul opened up to the liberating idea of feminism. But from whatever I do recall, I think it began with my first period. An unforgettable event in my life that confirmed my worst fear: that men and women, indeed, are different. That this monthly bleeding is something that only bodies with vaginas get to experience. Why so? How so? Is that really so? These are some of the questions I mulled over later which helped articulate my experiences better. The desire to question status quo. The curiosity of never stopping to wonder why. The itch to unpack the equality presented and the inequalities hidden. The eye to recognize the marginalized. The knack of identifying what privileges exist and what rights we still need to fight for to rightfully claim as ours.

I continue to engage in feminist activism. Though my work. Through my observations. Through my writings. Through my readings. Through my very existence. But I often pause and reflect on how exhausting it sometimes gets to defend my feminist politics to an ignorant and skeptical audience. An unaware audience wanting to know more is different from an ignorant audience wanting to belittle every little ounce of your efforts. I have fatigued myself trying to explain to folks what feminism is not. Debunking the myths. Eliminating the stereotypes. Making a sincere effort to clean its unnecessarily tarred image in popular media, belief and opinion.

Things are certainly changing on all fronts and one mustn’t give up hope. For all the right and/or wrong reasons, being a feminist and being a supporter of “women’s empowerment” has become ‘cool’. While it saddens me to see the overuse and misuse of such critical words without first making an attempt to understand and place them in their contextual realities, it does give me hope to see that people find it easier to adopt and accept the F-word. I do simultaneously hope that they also read a little and make an attempt to dig deeper into the history of the feminist movement that varies across the globe.

My feminism and its continued understanding has been the cushion to rest on particularly difficult and tiring days. When I lose hope or feel demotivated, I seek comfort in its arms. I write. About myself. My experiences. My friends and family and the kind of discrimination we all practice knowingly and unknowingly in our everyday lives. I read. About feminist struggles and battles that were fought and continue to exist to weed out the oldest forms of oppression our society has ever known: patriarchy. I observe. Things, people, objects and individuals that remind me to never let go of my consciousness. As a woman. As a citizen. And as an individual worthy of equal rights, dignity and respect.

Orgasmic blush

Shopping for groceries
with someone you love
Smelling the froth of
freshly brewed café au lait
Watching a couple embracing
in the misty fog
Reading the lines of a book
that was recommended by a lover
Rereading your lover’s old
letter and poems
Being kissed by the sun on a
particularly cold morning
Discovering a crumpled note in an old, discarded,
unwashed pair of jeans
Striking off a pending task
from your to-do list
Burning the mouth while eating
coz it just tastes so darn good!
Catching up on a conversation with an old friend
just from where we last left
Recalling the lyrics of an old song that had
gotten lost in the memory lanes
Seeing your mother smile
as you make a fresh, new cooking mistake
Looking at your reflection on the mirror
as you apply cherry red lipstick

Photography by Aimee NG

Photography by Aimee NG

Of hunting and devouring erotica

When I was working on finalizing my dissertation topic during my Masters, I was quite apprehensive about what I would choose. I knew that the topic I was about to choose would eventually be something that I would be voluntarily giving two years of my life to. It had to be exciting, interesting, and maybe even controversial to keep me glued and engaged. Sex was an obvious answer that fulfilled all these criteria. And since I had graduated specializing in literature in English, erotic literature emerged as an option I was more than happy to pursue.

While I knew that it is contemporary erotica that I wanted to focus on, the reason for stressing on writing that was recent was to test how much I could relate to the contextual realities. It is only after I finalized my area of research that I began hunting for writings around sex, preferably fictional writings, in English language emerging from South Asian countries. Of course, it was much more difficult than I had imagined. This wasn’t romance or tragedy or even tragicomedy. This was erotica coming from a land that looked at sex as a tabooed, sinful and hushed subject. Of course, this is also the land that gave us the ‘Kama Sutra’ and the Khajuraho temples. It is this hypocrisy in allowing some and dismissing other manifestations of the erotic that I sought to address through my research. And my first hurdle began in looking for the texts.

A visit to the bookstore resulted in judgmental looks, sniffed remarks and, eventually, ‘Fifty Shades…’. Some bookstores proudly offered me newer translations and versions of ‘Kama Sutra’ again, while some others simply refused to entertain my preposterous demand. A simple Google search came to my rescue. I discovered Tranquebar Press whose four volumes of erotica had emerged in recent years*. Each of these anthologies consisted of fictional pieces penned by writers from South Asia. I was relieved as well as surprised at its easy presence and access on the web but complete ignorance among bookstores (I am talking about two years ago, maybe things have changed now). I ordered all four volumes online and I was more than happy to devour them for the (ostensible) purpose of conducting research. While the genre of erotica is burdened by several challenges — not being seen as ‘literary’ enough, charged of being cheap, trashy and pornographic (the thin line between what gets constructed as erotic and acceptable, and, pornographic and dismissive remains a crucial question to explore), accused of objectifying its characters, especially women—the books that I read as part of my thesis writing were both brave exceptions and happy clichés.


While conducting my research, I divided these stories on the basis of themes. But the one theme and aspect that I had a keen eye for was that of sexual fantasies and the kinds of sexual fantasies that these fictional worlds not only allowed but also gratified in a justified manner. Interestingly enough, ‘Blue’, The Tranquebar Book of Erotic Stories from Sri Lanka, which doesn’t claim to be heterosexual (and neither is), has scope for sexual experimentation and fantasies only in those stories that move out of hetero normativity. Marti’s ‘Room 1716’ is the story that describes lesbian fantasies of the protagonist, while also incorporating the use of a vibrator (a sex toy) to enhance the sexual experience—a privilege otherwise not given to other heterosexual couples in this anthology. Again, it is in ‘Me and Ms J’, a story about lesbian desire, where the protagonist fantasies a sexual relationship with her teacher. Sexual fidelity takes a hike in Shehan Karunatilaka’s Veysee which is a story about a married man who seeks sexual pleasure with a sex worker. There isn’t much light thrown as to why he seeks sex outside marriage but the story does present a view of Sri Lankan society and its perception around sex. The country is represented as one where sex is available ‘freely’ only if you possess good looks, good money and power. Of course, sexual fantasies are not limited to the realm of the man. In ‘Undercover’, Ameena Hussein narrates the story of a married woman trapped in a physically and mentally unsatisfying marriage. This story brings in the element of sex as an avenue of escape when coupled with exploring sexual desire outside marriage.

In ‘Blue’, sexual fantasy is linked to either homosexuality or tasting the forbidden (in the case of ‘Undercover’ and ‘Veysee’). ‘Close, Too Close’ (The Tranquebar Book of Queer Erotica), on the other hand, gives immense space to fantasies. Perhaps in keeping with the stereotypes associated with the queer world being bold, daring and experimental (the flip-side being unnatural, shameful and confused), ‘Close, Too Close’ has employed and given space for several sexual fantasies, including using a vibrator, dreaming of intercourse with a minor boy (inter-generational sex), queer games, conference sex and threesomes. Perhaps, unconventionality and varied fantasies go well with the definition of what it means to be ‘queer’ – weird. People play queer games (‘All in the game’), a middle-aged gay man –fantasises about having sex with an underage Kashmiri boy (‘Dreams and Desires in Srinagar’), two women engage in conference sex (‘Conference Sex’), a gay man and a straight feminist (as she calls herself) engage in a threesome with a seemingly heterosexual guy (‘Screwing with Excess’).

In ‘Alchemy’, The Tranquebar Book of Erotic Stories II, ‘Mouth’ by M. Svairini explores the many sexual fantasies, including those that may be categorized as queer, set in the context of sexual role play and orgy. Stylistically, the story stands out in its use of several literary tools like analogy and personification. Participants involved in the orgy are all named after specific erogenous zones like the mouth, the cunt, the cock and the ass. The choice of the body part is extremely interesting and perhaps even deliberate in being both accurate and ambiguous at the same time.

In ‘Electric Feather’, The Tranquebar Book of Erotic Stories, Sheba Karim’s ‘Heavenly Ornaments’ explores the shame and dangers associated with being public or open about one’s sexuality or sexual desires. This shame gets doubled if it is that of a woman and more so if that of a single, deserted or divorced woman. Concepts of purity and impurity are highlighted. Another story that was striking was ‘The First Time’ by Meenakshi Reddy Madhavan’s that traces the coming of age of its protagonist, Aditya, a twenty-seven-year-old advertising executive, who goes through a journey of sexual discovery. It narrates the journey of its protagonist from his dorm days, when he accidentally enters a room of two boys helping each other masturbate. Disturbing as it may have been to him, Aditya longed to replicate what he just saw as the pleasure that he observed in the two boys seemed genuine and true. However, later, he understands, through watching porn, that masturbation was not the only way of attaining sexual ecstasy. The story is not only significant in foregrounding sex education and sexual education; it also highlights the importance of one’s peers in shaping (almost permanently) one’s attitude towards sex.

It is interesting to note, here, how something deemed as private and intimate is actually shaped in one of the most public and open fashions – in peer group discussions, by hearing about it from friends and acquaintances and by observation in popular culture and social media. This is exactly why this genre gains importance. Erotic literature serves a culturally and socially significant role not necessarily in opening up sexual possibilities for its readers but by giving that required space for the reader to embrace and be comfortable with his/her sexual desires – something that is otherwise openly denied in accordance with social dictums. Erotica may or may not question normative ideas about sex and sexual experimentation. However, in its very act of talking about sex in the most direct and detailed manner in a deeply prudish and hypocritical world, it plays a transgressive role.

*The anthologies I studied were as follows:

  • Joshi, Ruchir ed. Electric Feather: The Tranquebar Book of Erotic Stories. New Delhi: Tranquebar Press, 2009.
  • Hussain, Ameena ed. Blue: The Tranquebar Book of Erotic Stories from Sri Lanka. New Delhi: Tranquebar Press 2011.
  • Karim, Sheba ed. Alchemy: The Tranquebar Book of Erotic Stories II. New Delhi: Tranquebar Press 2012.
  • Meenu and Shruti ed. Close, Too Close: The Tranquebar Book of Queer Erotica. New Delhi: Tranquebar Press 2012.

All these texts have published erotic stories in the form of prose, poetry and graphic art. The contributors are from India, Sri Lanka, Pakistan and Bangladesh.

This post was originally published on TARSHI‘s E-magazine ‘In PlainSpeak’ here.

What I Don’t Want

I don’t want gifts on specific occasions that you mark on your calendar. No birthdays, anniversaries, couple days, valentine’s day, lover’s day, women’s days. I don’t want you to be subscribing to the cliché.

I don’t want you telling me my that my cleavage is showing. Or that I need to show some cleavage. Or that my legs are unwaxed. Or that my lipstick colour is too “out there”. I don’t want you to be telling me what suits my body and what doesn’t. Sure, I want your opinion. Sure, your views matter to me. But I don’t want you to be my moral police. I don’t want unasked and destructive criticism.

I don’t want you to be writing poetry about my perfect eyes, my perfect lips, my perfect breasts, my perfect waist. My body isn’t perfect. Neither am I. And nor are you. I don’t want a perfect life with you. It doesn’t exist. And I don’t want to be chasing something that does not exist.

There will be times when I wouldn’t want to drink with you. I don’t want to dance a dance with you. I don’t want to dine with you. I don’t want to go to a club wearing “appropriate clothes”. There might be days when I wouldn’t want to be accompanying you anywhere. And that ought to be okay. I don’t want you to be clinging on to me every single time. I have a life. With you. And without you, too.

I don’t want to spend sleepless nights apart wondering what the hell did I do wrong. I don’t want to reach that stage of our relationship where I spend every night making a list of things that could have happened differently if only.…
I don’t want to think about the “If only…” scenario. I don’t want unfinished sentences. I don’t want those three dots at the end of an unwanted thought.

I don’t want to spend mornings craving for a fuck. And blaming my PMS for my unpredictable cravings. I don’t want to blame my vagina or my uterus for my mood swings.

I don’t want to stare at the ceiling and count the cracks on the wall while you are busy working.

I don’t want to hear your rants about life being unsatisfactory, especially when you claim I am a significant part of it.

I don’t want you to be thinking I have too many wants. And if you do, I don’t want to care that you think so.

I don’t want to justify why I wrote this.

What I Want